My paper for this year’s Ecclesiastical History Society conference.
The Church of England and learning disability, 1945 – 1990
The full text of the paper, as read, is available here.
Once again, I’m delighted to receive today the latest volume in Studies in Church History, published by the Ecclesiastical History Society (and now with Cambridge University Press.)
I’m a great fan of Studies as a series, and have indeed published four articles in the series myself. Partly dependent on the theme that is chosen, the number of articles on the twentieth century very much varies from year to year, and this year is a lean one. Volume 51 last year had no fewer than ten articles on the twentieth century; this year there is just the one: Kirstie Blair on the religious sonnet in the nineteenth and twentieth century, including the poets Geoffrey Hill and Carol Ann Duffy.
This is not to criticise the Society: they may of course only publish the articles that are offered. But I wonder why it is that the theme of doubt seems to have exercised scholars of the twentieth century so little, given the scholarly energy expended on questions of secularisation.
A recent arrival on the doormat was the latest volume of Studies in Church History, being papers mostly from the Ecclesiastical History Society’s conference in Chichester in 2013. Given the theme of religious plurality, there are rich pickings for scholars of the twentieth century, which isn’t always the case with Studies.
In no particular order, some of the papers of particular interest are:
As well as these, there are papers on twentieth century Egypt, Indonesia, Lebanon and Jerusalem, as well as on the Chaldean Catholic Church in modern Iraq.
A recent arrival on the doormat is this year’s volume of Studies in Church History, from the Ecclesiastical History Society. The amount of twentieth century material in Studies tends to vary with the theme of each volume, and this year is relatively small. However, there are two essays of note:
(i) Andrew Atherstone’s piece on Raymond Johnston, leading light of the Nationwide Festival of Light. Johnston is something of a heroic figure amongst some parts of the evangelical community in the UK (see this paper by David Holloway). It is very good to see Johnston, and the NFOL, getting scholarly attention. (See also this on the NFOL by Amy Whipple.
(ii) Callum G. Brown on the oral history of women leaving religion. Brown shows that the terms in which these journeys away from the churches are narrated are heavily gendered. It can be read very much as the companion piece to his essay in Lucy Delap and Sue Morgan’s recent collection on men, masculinities and religion.