Existing Web archives: an orientation

Web archives are fast becoming the fundamental source with which the history of the Web is written. Scholars coming to them for the first time are in need of some orientation, however, since those archives are brought into being by many different organisations for varying purposes and by different means. Their scope and structure also vary widely, as do the means of first locating and then using them.

My chapter in the new Sage Handbook of Web History aims to provide just that orientation.

It begins with a brief historical sketch of the development of Web archiving over the last 20 years, which I discussed at greater length here. It then moves on to outline the different means by which these archives are created, and what implications those differences have for how they must be interpreted. It outlines the varied kinds of collections in existence, and the different questions of method that this variety raises for scholars. Finally, it details the means by which scholars may first locate archived Web content, and (once located) how it may be used.

Along the way, it raises several points of necessary critical engagement for Web historians regarding the archived Web as a new class of primary source. Some of these issues have their analogues in print, manuscript or other sources; a scholar needs to understand who produced an object, whether it be a book, a manuscript, a painting or a PDF. But some of the issues presented here are peculiar to the archived Web, and must be thought through afresh.

The technologies that are used to create archived Web resources fundamentally shape those resources, and so understanding those technologies is a prerequisite to understanding the archive. Crucial also is an understanding of how the archive is structured: along national lines, by the institution or sector that created the content, by format or by a more general subject.

Finally, users must also understand something of the means by which they discover, search within, view and analyse archived objects, since those means are both relatively new and in a state of flux and development. That thinking will be greatly enabled by close collaboration between scholars and archivists: a partnership of mutual benefit which shows welcome early signs of growth.att

[See also, in the same volume, ‘Religion in Web history‘, my essaying of an agenda for the religious history of the Web.]

Religion in Web history

My chapter in the new Sage Handbook of Web History is now published. I summarise it here.

The literature on the phenomenon of religion in computer-mediated contexts is now very large, having built up over two decades. That literature is also produced both in, and in the spaces between, more than one discipline: Internet Studies, which concerns itself with the nature of the medium); the sociology of religion; and from scholars of religious studies concerned in particular with the relationship between religion and the media in general. The disciplinary labels vary between countries, but however it is named, little of this writing concerns itself directly with the kind of questions that most preoccupy historians.

This essay surveys the current state of Web history as it relates to religion, and falls into two halves.

Its first half attends to some debates of particular historical and methodological note with which the emerging history of religions on the Web may fruitfully be brought into conversation. These include debates concerning both the Web itself as a technological system, and religious responses to technological change in general.

It then sets out some points of contact between Web history and three key themes in contemporary religious history: secularisation; religious radicalism; and the place of religion in civic life and the law. It also argues for a fresh integration of the Web, and the archived Web in particular, with the study of offline religion, in pursuit of an ideal state in which the archived Web is merely one of many kinds of primary sources with which historians work.

The second half then takes a fourfold schema of different aspects of religions as they may be studied. The first of these is doctrine and religious knowledge: the symbols and forms of words that describe the divine, the world, the human person and their interrelations. Second are religious organisations and their representatives (clerical or lay). Third is religious practice: communal and solitary activities of prayer, worship and other rituals. Finally, the section on religions and the Other deals with the modes in which religious people and organisations encounter those outside: as potential proselytes, as discussion partners about wider social issues, and as antagonists. In each case, I identify the current state of research and set out elements of an agenda for future Web history research.

[See also, in the same volume, my introduction to existing Web archives.]

The contemporary religious history of the Web: themes, prospects and pitfalls

A paper I gave on 9 October to the Digital History seminar at the Institute of Historical Research in London.

Abstract: The emerging discipline of Web history is at a point of inflection. Over nearly ten years, a small but worldwide community of scholars has been grappling with the methodological questions raised by the Web, and the archived Web in particular, as scholarly sources. (Some of this exploration has been aired in this seminar in previous years.) At the same time, the continuously moving frontier that marks the further extent of the interest of contemporary historians has now reached the 1990s, the period during which the Web begins to take its place as a truly revolutionary medium of communication. This paper sets out to connect the preoccupations of contemporary religious history with the developing area of Web history, and to suggest an agenda for the near future of the contemporary religious history of the Web.

My slides are available at

Lecture: Understanding religious networks in the archived web

Back in April I was in Jerusalem to give a paper at a two-day conference on web archiving at the National Library of Israel. The majority of the lectures are now available on YouTube, and mine is below.

It draws on material from three projects, some published, some not. The first was my forthcoming piece on religion in Web history in the Sage Handbook of Web History; the second, another forthcoming piece on cross-border religion in the Irish web (due later this year), and thirdly, this (so far unpublished) paper on British creationism.

(It starts about 28 minutes in).

British creationism in the web archive

Some time ago (2014) I wrote a short post on some work I was doing on the link patterns in the archived UK web surrounding the web estates of British creationist organisations. That post has since attracted a certain amount of attention, including a citation or two. I have not yet pursued formal publication of that work, but I did give a short paper at a conference in 2015 which provides fuller documentation of the case. With all the necessary caveats about its status as a preprint, without having been through formal peer review, I make it available here: Reading British creationism in the web archive (ReSAW conference, June 2015, Aarhus, Denmark)