I’m delighted to announce that I have a chapter accepted (subject to peer review) in a forthcoming book of essays on national web domains, The Historical Web and Digital Humanities: the Case of National Web domains. It is edited by Niels Brügger & Ditte Laursen and will be published by Routledge.
Here’s the abstract
Understanding the limitations of the ccTLD as a proxy for the national web: lessons from cross-border religion in the Northern Irish web sphere
The web archiving community has known for a long while that the country-code top level domain (.uk, .ie) only ever represents a subset (although a very substantial one) of a national web sphere. Every national sphere (when defined as content published within a national jurisdiction) includes very substantial amounts of content that resides within the various geographically non-specific domains, such as .com or .org. However, the current state of knowledge is such that little is known with any certainty about the content that ‘lives’ outside the ccTLD, and what factors determine the choices made by webmasters as to the domain registrations they choose.
The situation is particular complicated in the island of Ireland, since two political units (the UK and the Republic of Ireland) and two ccTLDs (.uk and .ie) share (as it were) a land border. This paper takes the case of the Christian churches in Ireland (north and south) as a case study in the mapping (or lack of it) between the nation and the ccTLD. The churches in Ireland are organised on an all-Ireland basis: a reflection of their origins that pre-date the partition of Ireland into north and south. Using link graph data provided by the British Library, it recreates the networks of links between individual church congregations on both sides of the border, and the national infrastructure of the churches into which local congregations fit. To what extent are these link networks influenced by the fact of the ccTLD – are they denser between churches within the UK ccTLD than between those inside it and those outside? Also, given the historic interlinking of religious allegiance and national identity in the north of Ireland, do these patterns differ between those within (and between) the Protestant denominations – on the one hand – and Roman Catholic churches on the other? Finally, the paper reflects on the issues presented to the scholar in working in the space between one nation with a highly developed web archiving infrastructure (the UK) and another in which web archiving is less well developed (the Republic).